1 Peter 3

¹Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct[#The typical marital virtues of women of the ancient world, obedience, reverence, and chastity (1 Pt 3:1–2), are outlined here by the author, who gives them an entirely new motivation: Christian wives are to be virtuous so that they may be instrumental in the conversion of their husbands. In imitation of in the past (1 Pt 3:5) they are to cultivate the interior life (1 Pt 3:4) instead of excessive concern with their appearance (1 Pt 3:3).]

²when they observe your reverent and chaste behavior.[#1 Cor 7:12–16; Eph 5:22–24; Col 3:18; 1 Tm 2:9–15.]

³Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes,[#1 Tm 2:9–10.]

⁴but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God.

⁵For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands;

⁶thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation.

⁷Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered.[#Eph 5:25–33; Col 3:19.; #Husbands who do not respect their wives will have as little success in prayer as those who, according to Paul, have no love: their prayers will be “a resounding gong or a clashing cymbal” (1 Cor 13:1). Consideration for others is shown as a prerequisite for effective prayer also in Mt 5:23–24; 1 Cor 11:20–22; Jas 4:3. After all, whatever the social position of women in the world and in the family, they are equal recipients of the gift of God’s salvation. Paul is very clear on this point, too (see 1 Cor 11:11–12; Gal 3:28).]

Christian Conduct.

⁸Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble.

⁹Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing.[#Mt 5:44; Lk 6:28; Rom 12:14.]

¹⁰For:

“Whoever would love life

and see good days

must keep the tongue from evil

and the lips from speaking deceit,

¹¹must turn from evil and do good,

seek peace and follow after it.

¹²For the eyes of the Lord are on the righteous

and his ears turned to their prayer,

but the face of the Lord is against evildoers.”

Christian Suffering.

¹³Now who is going to harm you if you are enthusiastic for what is good?

¹⁴But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them,

¹⁵but sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope,[#Is 8:12.]

¹⁶but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame.

¹⁷For it is better to suffer for doing good, if that be the will of God, than for doing evil.

¹⁸For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit.[#: very many ancient manuscripts and versions read “died.” : affirms that Jesus truly died as a human being. : that is, in the new and transformed existence freed from the limitations and weaknesses of natural human life (cf. 1 Cor 15:45).; #1 Cor 15:45.]

¹⁹In it he also went to preach to the spirits in prison,[#: it is not clear just who these spirits are. They may be the spirits of the sinners who died in the flood, or angelic powers, hostile to God, who have been overcome by Christ (cf. 1 Pt 3:22; Gn 6:4; Enoch 6–36, especially 21:6; 2 Enoch 7:1–5).]

²⁰who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water.[#Gn 7:7, 17; 2 Pt 2:5.]

²¹This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ,[#: this could also be translated “pledge,” that is, a promise on the part of Christians to live with a good conscience before God, or a pledge from God of forgiveness and therefore a good conscience for us.; #Eph 5:26; Heb 10:22.]

²²who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.[#Eph 1:20–21.]