chapter eleven

¹be my followers (imitators), just, as also I am (follower) of the Moshiach.

²I praise you (PL), brothers, that you (PL) remember me in everything, and you (PL) hold fast the traditions, as I have them you (PL) handed over.

³I want you (PL) however let know, that the head of every man is the Moshiach; and the head of the wife is the man; and the head of the Moshiach is Hashem.

⁴every man, when he does prayer or says prophecies and his head is covered (cross dressing like a hooded woman), put to shame/dishonors his head.

⁵and every woman, when she does prayer or says prophecies and her head is unveiled (without tsnyeus), disgraces her head; because it is one and the same as if she would self (head) shave.

⁶because if a woman covers herself not, let her herself also be shorn; and if it is a worry for a woman herself (to be) shorn or shaved (the hair), let her herself coverup.

⁷because the man indeed is not obligated himself to cover the head, because he is Hashem's reflection and glory; the woman however is the glory (reflection) of the man.

⁸because not the man is from the woman, but the woman from the man;

⁹also is the man not created become for the sake the woman, but the woman for the sake the man;

¹⁰therefore is the woman obligated to have (a sign of man's) rule on the head for the angels sake.

¹¹yet is not the woman without the man, not the man without the woman in the L-rd.

¹²because as the woman is from the man, so is the man also through the woman; all however is from Hashem.

¹³judge you (PL) among self alone: is it proper, that a woman shall prayer do to Hashem not covered up?

¹⁴or teaches then you (PL) not the nature itself, that if a man has long hair, is it a dishonor for him?

¹⁵a woman however, if she has long hair, is it her glory; because the long hair is her given become as a veil.

¹⁶if however someone has in mind to to be a lover of dissensions, have we not such custom, the kehiles of Hashem also not.

¹⁷and enjoining you (PL) the these, praise I you (PL) not, because you (PL) comes together not to the better, but to the worse.

¹⁸because first hear I, that when you (PL) gather yourselves in the kehile, are there dissensions among you (PL); and a part thereof believe I.

¹⁹because it is necessary, that it shall be among you (PL) schisms, so that the tested should known become among you (PL).

²⁰and when you (PL) come yourselves together, it is it not in order that to to eat the feast of the L-rd;

²¹because every one proceeds with his own meal while eating; and one is hungry, and an other is drunk.

²²(question) have you (PL) then not any houses, (where) to eat and drink? or are you (PL) degrading the kehile of Hashem? and put to shame the (ones), who have not? who shall I you (PL) say? shall I you (PL) praise? for this praise I you (PL) not.

²³because I have it received from the L-rd, which I have you (PL) also handed over, that the L-rd Yehoshua did in the night, in which he was handed over become, took bread;

²⁴and making a blessing, did he it break and said: this is my body, which is being broken for your sake; do the these in memory of Me.

²⁵also so the goblet after the feast, saying: the this one cup is the new covenant in my blood; this do every time, when you (PL) drink (from it), in memory of Me.

²⁶because every time, when you (PL) eat this bread and drink the this cup, say (announce) you (PL) on the the L-rd's death, until he will come.

²⁷consequently, who it eats this bread or drinks this cup of the L-rd unworthily, that (one) is guilty himself against the body and the blood of the L-rd.

²⁸but let a man himself test/prove, and so eat from the bread and drink from the cup.

²⁹because who it eats and drinks unworthily, that (one) eats and drinks a judgment for himself, because he did not make any distinction between the the L-rd's body.

³⁰on account of that can be found among you (PL) a many feeble and sick, and not a few are asleep (the sleep of death).

³¹if however we would self alone examine, would we not judged be.

³²become we however judged by the L-rd, become we disciplined, so that we shall not condemned become together with the world.

³³therefore, brothers of mine, when you (PL) come together to eat, wait one on the other.

³⁴and if someone is hungry, let him eat at home, so that you (PL) shall yourselves not gather together for a judgment. and the rest will I remedy do, as soon I will come.