chapter two

¹therefore you are, o man, who you (SG) you shall not be, who judges, without an excuse; for with what you (SG) judge the other (one), (you) condemn you yourself, because you (SG), which judge, you do the these things;

²and we know that Hashem's judgment is according to the truth on the (ones), who do the these things.

³do you think then, o man, who judges the (ones), who do the these things and you do they themselves, that you (SG) will evade Hashem's judgment?

⁴or are you degrading the riches of His goodness, patience and forbearance, not knowing, that the goodness of Hashem should you lead to the repentance do?

⁵you (SG) however, according to your hardness and your not repentant heart, store up (for) you (sg) one wrath in the day of wrath and revelation of Hashem's rightful judgment,

⁶who will each one repay according to his works: (Proverbs 24, 2.)

⁷to the (ones), who seek with patience through deeds good—glory, honor and immortality, eternal life;

⁸but to the rebellious and who are disobedient to the truth but are obedient to wickedness—wrath and fury;

⁹suffering and anguish upon every human soul, who does evil, before all the Jewish person and also the Greek (non-Jew).

¹⁰but glory and honor and peace to everyone, who does good, before all the Jew and also the Greek (non-Jew);

¹¹because Hashem does not any partiality of faces. (Deuteronomy 10, 17.)

¹²because all, who have sinned without a Torah, will also without a Torah lost become; and all, who have sinned under the Torah, will judged to be by the Torah;

¹³because not the (ones), who hear the Torah, are right with Hashem, but those, who do (what) the Torah (says), will justify become;

¹⁴because when the nations of the world, not having the Torah, do by their nature according to (how) the Torah (writes about), they, though not having any Torah, are a law for themselves alone.

¹⁵they to show, that doing (what stands in) the Torah is written on their hearts, when their conscience said witness and their thoughts either accusing themselves or justifying self mutually;

¹⁶in the Day when Hashem will judge the secret things of men, according to my News Good through the Moshiach Yehoshua.

¹⁷but if you (SG) call yourself a Jew and rely yourself on the Torah and boast you with Hashem,

¹⁸and know His will and, know to differentiate between good and evil, being learned in the Torah,

¹⁹and are convinced, that you (SG) alone are a guide of the blind—a light for the (ones), who are in the darkness,

²⁰an educator for the senseless, a teacher of young children, having the form of knowledge and of truth in the Torah;

²¹therefore you (SG), who teach an other, why teach not you yourself? you (SG) preach, should not steal, and you yourself steal!

²²you (SG), who say, should not commit adultery, you commit adultery! you (SG) desecrate the idols, (yet) rob the heathen temple?

²³you (SG), who boast yourself about the Torah, dishonor you (SG) Hashem by break be the Torah!

²⁴because Hashem's Name is by you (PL) blasphemed among the nations, just as it stands written. (Yeshayah 52, 5)

²⁵because the circumcise do has real a worth, if you (SG) do what the Torah says; but if you (SG) are violating the Torah is your circumcision become an uncircumcision.

²⁶therefore, when the not circumcised will observe the laws of the Torah, (question) will him then not his uncircumcision reckoned to be for circumcision?

²⁷and will the by nature not circumcised, who does fulfill the Torah, you not condemn, who has the letter and the circumcision and does transgress the Torah?

²⁸because not that (one) is a Jew, who is (a Jew) outwardly, circumcision is also not that, which is only outwardly in the body;

²⁹but a Jew is the one, who is inwardly such, and circumcision is in the heart according to Spirit, not according to the letter, whose praise is not from men, but from Hashem.