In the wilderness יט

Statute

¹and Hashem has spoken to Moshe and to Aaron, so to say:

²this is the law of the instruction, which Hashem has commanded, so to say: speak to the children of Yisroel, they shall you(SG) bring a red heifer, a entirely (red), which in it is not any flaw, which on it is not go up any yoke.

³and you (PL) shall her give to El'azar the kohen, and one shall her lead out outside camp, and her slaughter before him.

⁴and El'azar the kohen shall take from her blood with his finger, and sprinkle from her blood against the front of Tent of Meeting seven times.

⁵and one shall burn up the heifer before his eyes; her hide/leather and her flesh and her blood with her dung shall one burn up.

⁶and the kohen shall take cedar wood, and hyssop, and vermilion red/crimson thread, and throw into in the burning of the heifer.

⁷and the kohen shall wash his garments, and immerse his body in water, and after that may he come into in camp; and the kohen shall be unclean until evening.

⁸also the one which burned up her, shall wash his garments in water, and immerse his body in water, and be unclean until evening.

⁹and a pure man shall gather the ashes of the heifer, and lay/set down outside camp in a pure place; and it shall kept become for the assembly of the children of Yisroel for water of sprinkling; a sin purification is this.

¹⁰and the one which gathers up the ashes of the heifer, shall wash his garments, and be unclean until evening. and it shall be for the children of Yisroel, and for the foreigner/proselyte which hold/sojourn self on among them, for an everlasting law.

¹¹the one which touches self on on a dead person, on any manner of it is dead body of a man, shall be unclean seven days.

¹²he shall self cleanse therewith on third day and on seventh day, and become tahor/clean; and if he will self not cleanse on third day and on seventh day, shall he not become tahor/clean.

¹³each which touches self on on a dead person, on the body of a human which is died, and he will self not cleanse, has he the Tabernacle of Hashem defiled, and that soul shall be cut off become from Yisroel; that water of sprinkling is on him not splashed having become, shall he be unclean; his uncleanness is yet on him.

¹⁴this is the law: that a man will die in a tent, shall each which come in tent, and all that which in tent, be unclean seven days.

¹⁵and every open vessel, which on it is not an fastened around cover/lid, is unclean.

¹⁶and each which will self touch on open field on a slain one from a sword, or on a decedent, or an a bone of a man, or on a tomb, shall be unclean seven days.

¹⁷and one shall take for the unclean from the ashes of the burning sin offering/purification, and pour on it living (spring) water in a vessel.

¹⁸and a pure man shall take hyssop, and dip in the water, and sprinkle on tent, and on all utensils, and on the persons who are there having been, and on the one who has self touched on the (human) bone, or on the slain one, or on the decedent, or on the grave.

¹⁹and the one who is tahor/clean shall sprinkle on the unclean (person) on third day and on seventh day; and he shall him purify on seventh day; and he shall wash his garments, and self immerse in water, and become tahor/clean in evening.

²⁰and when a man will be unclean, and will self not cleanse, shall that soul be cut off become from among the assembly, because the sanctuary of Hashem has he defiled; water of sprinkling is on him not thrown having become, is he unclean.

²¹and it shall them be for an everlasting law. and the one which sprinkles this water of sprinkling, shall wash his garments; and the one which touches self on on the water of sprinkling, shall be unclean until evening.

²²and all that which the one unclean will self to touch on the one, shall be unclean; and the man which touches self on it on, shall be unclean until evening.