Revelation 9

¹Then the fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth. It was given the key for the passage to the abyss.[#: late Judaism represented fallen powers as stars (Is 14:12–15; Lk 10:18; Jude 13), but a comparison with Rev 1:20 and Rev 20:1 suggests that here it means an angel. : referring to Sheol, the netherworld, where Satan and the fallen angels are kept for a thousand years, to be cast afterwards into the pool of fire; cf. Rev 20:7–10. The abyss was conceived of as a vast subterranean cavern full of fire. Its only link with the earth was a kind of passage or mine shaft, which was kept locked.]

²It opened the passage to the abyss, and smoke came up out of the passage like smoke from a huge furnace. The sun and the air were darkened by the smoke from the passage.[#20:1.; #Gn 19:28.]

³Locusts came out of the smoke onto the land, and they were given the same power as scorpions of the earth.[#: their poisonous sting was proverbial; Ez 2:6; Lk 11:12.; #Ex 10:12–15; Wis 16:9.]

⁴They were told not to harm the grass of the earth or any plant or any tree, but only those people who did not have the seal of God on their foreheads.

⁵They were not allowed to kill them but only to torment them for five months; the torment they inflicted was like that of a scorpion when it stings a person.[#: more or less corresponding to the life-span of locusts.]

⁶During that time these people will seek death but will not find it, and they will long to die but death will escape them.[#Jb 3:21.]

⁷The appearance of the locusts was like that of horses ready for battle. On their heads they wore what looked like crowns of gold; their faces were like human faces,[#Eight characteristics are listed to show the eschatological and diabolical nature of these locusts.; #Jl 2:4.]

⁸and they had hair like women’s hair. Their teeth were like lions’ teeth,[#Jl 1:6.]

⁹and they had chests like iron breastplates. The sound of their wings was like the sound of many horse-drawn chariots racing into battle.

¹⁰They had tails like scorpions, with stingers; with their tails they had power to harm people for five months.

¹¹They had as their king the angel of the abyss, whose name in Hebrew is Abaddon and in Greek Apollyon.[#: Hebrew (more precisely, Aramaic) for destruction or ruin. : Greek for the “Destroyer.”]

¹²The first woe has passed, but there are two more to come.

The Sixth Trumpet.

¹³Then the sixth angel blew his trumpet, and I heard a voice coming from the [four] horns of the gold altar before God,[#: many Greek manuscripts and versions omit the word. The horns were situated at the four corners of the altar (Ex 27:2; 30:2–3); see note on Rev 8:3.; #Ex 30:1–3.]

¹⁴telling the sixth angel who held the trumpet, “Release the four angels who are bound at the banks of the great river Euphrates.”[#: they are symbolic of the destructive activity that will be extended throughout the universe.]

¹⁵So the four angels were released, who were prepared for this hour, day, month, and year to kill a third of the human race.

¹⁶The number of cavalry troops was two hundred million; I heard their number.

¹⁷Now in my vision this is how I saw the horses and their riders. They wore red, blue, and yellow breastplates, and the horses’ heads were like heads of lions, and out of their mouths came fire, smoke, and sulfur.[#: literally, “hyacinth-colored.” : literally, “sulfurous.”; #Jb 41:10–13.]

¹⁸By these three plagues of fire, smoke, and sulfur that came out of their mouths a third of the human race was killed.

¹⁹For the power of the horses is in their mouths and in their tails; for their tails are like snakes, with heads that inflict harm.

²⁰The rest of the human race, who were not killed by these plagues, did not repent of the works of their hands, to give up the worship of demons and idols made from gold, silver, bronze, stone, and wood, which cannot see or hear or walk.[#: i.e., the gods their hands had made.; #Ps 135:15–17; Is 17:8; Dn 5:4.]

²¹Nor did they repent of their murders, their magic potions, their unchastity, or their robberies.