The Witch of Endor

¹In those days the Philistines gathered their troops for war in order to fight Israel. Achish said to David, “You should fully understand that you and your men must go with me into the battle.”[#tn Heb “their camps.”; #tc The translation follows the LXX (εἰς πόλεμον, eis polemon) and a Qumran ms מלחמה במלחמה ([m]lkhmh) bammilkhamah (“in the battle”) rather than the MT’s בַמַּחֲנֶה (bammakhaneh, “in the camp”; cf. NASB). While the MT reading is not impossible here, and although admittedly it is the harder reading, the variant fits the context better. The MT can be explained as a scribal error caused in part by the earlier occurrence of “camp” in this verse.]

²David replied to Achish, “That being the case, you will come to know what your servant can do!” Achish said to David, “Then I will make you my bodyguard from now on.”[#tn Heb “the guardian for my head.”; #tn Heb “all the days.”]

³Now Samuel had died, and all Israel had lamented over him and had buried him in Ramah, his hometown. In the meantime Saul had removed the mediums and magicians from the land.[#tn Heb “in Ramah, even in his city.”; #tn The Hebrew term translated “mediums” actually refers to a pit used by a magician to conjure up underworld spirits (see 2 Kgs 21:6). In v. 7 the witch of Endor is called the owner of a ritual pit. See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401. Here the term refers by metonymy to the owner of such a pit (see H. A. Hoffner, TDOT 1:133).; #sn See Isa 8:19 for another reference to magicians who attempted to conjure up underworld spirits.]

⁴The Philistines assembled; they came and camped at Shunem. Saul mustered all Israel and camped at Gilboa.

⁵When Saul saw the camp of the Philistines, he was absolutely terrified.[#tn Heb “he was afraid, and his heart was very terrified.”]

⁶So Saul inquired of the Lord , but the Lord did not answer him – not by dreams nor by Urim nor by the prophets.[#sn See the note at 1 Sam 14:41.]

⁷So Saul instructed his servants, “Find me a woman who is a medium, so that I may go to her and inquire of her.” His servants replied to him, “There is a woman who is a medium in Endor.”[#tn Heb “an owner of a ritual pit.” See the note at v. 3.]

⁸So Saul disguised himself and put on other clothing and left, accompanied by two of his men. They came to the woman at night and said, “Use your ritual pit to conjure up for me the one I tell you.”[#tn Heb “Use divination for me with the ritual pit and bring up for me the one whom I say to you.”]

⁹But the woman said to him, “Look, you are aware of what Saul has done; he has removed the mediums and magicians from the land! Why are you trapping me so you can put me to death?”[#tn Heb “how he has cut off.”; #tn See the note at v. 3.; #tn Heb “my life.”]

¹⁰But Saul swore an oath to her by the Lord , “As surely as the Lord lives, you will not incur guilt in this matter!”

¹¹The woman replied, “Who is it that I should bring up for you?” He said, “Bring up for me Samuel.”

¹²When the woman saw Samuel, she cried out loudly. The woman said to Saul, “Why have you deceived me? You are Saul!”[#tn Heb “in a great voice.”]

¹³The king said to her, “Don’t be afraid! What have you seen?” The woman replied to Saul, “I have seen one like a god coming up from the ground!”[#tn Heb “gods.” The modifying participle (translated “coming up”) is plural, suggesting that underworld spirits are the referent. But in the following verse Saul understands the plural word to refer to a singular being. The reference is to the spirit of Samuel.]

¹⁴He said to her, “What about his appearance?” She said, “An old man is coming up! He is wrapped in a robe!”

Then Saul realized it was Samuel, and he bowed his face toward the ground and kneeled down.

¹⁵Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul replied, “I am terribly troubled! The Philistines are fighting against me and God has turned away from me. He does not answer me – not by the prophets nor by dreams. So I have called on you to tell me what I should do.”

¹⁶Samuel said, “Why are you asking me, now that the Lord has turned away from you and has become your enemy?

¹⁷The Lord has done exactly as I prophesied! The Lord has torn the kingdom from your hand and has given it to your neighbor David![#tn Heb “just as he said by my hand.”]

¹⁸Since you did not obey the Lord and did not carry out his fierce anger against the Amalekites, the Lord has done this thing to you today.[#tn Heb “listen to the voice of the Lord.”]

¹⁹The Lord will hand you and Israel over to the Philistines! Tomorrow both you and your sons will be with me. The Lord will also hand the army of Israel over to the Philistines!”[#tn Heb “And the Lord will give also Israel along with you into the hand of the Philistines.”; #tc With the exception of the Lucianic recension, the LXX has here “and tomorrow you and your sons with you will fall.”; #tn Heb “camp.”]

²⁰Saul quickly fell full length on the ground and was very afraid because of Samuel’s words. He was completely drained of energy, not having eaten anything all that day and night.[#tn Heb “also there was no strength in him.”; #tn Heb “food.”]

²¹When the woman came to Saul and saw how terrified he was, she said to him, “Your servant has done what you asked. I took my life into my own hands and did what you told me.[#tn Heb “listened to your voice.”; #tn Heb “listened to your words that you spoke to me.”]

²²Now it’s your turn to listen to your servant! Let me set before you a bit of bread so that you can eat. When you regain your strength, you can go on your way.”

²³But he refused, saying, “I won’t eat!” Both his servants and the woman urged him to eat, so he gave in. He got up from the ground and sat down on the bed.[#tc The translation follows many medieval Hebrew mss in reading וַיִּפְצְרוּ (vayyiftseru, “and they pressed”; from the root פצר, psr) rather than the MT’s וַיִּפְרְצוּ (vayyifretsu, “and they broke forth”; from the root פרצ, prs).; #tn Heb “he listened to their voice.”]

²⁴Now the woman had a well-fed calf at her home that she quickly slaughtered. Taking some flour, she kneaded bread and baked it without leaven.[#sn Masoretic mss of the Hebrew Bible mark this word as the half-way point in the book of Samuel, treating 1 and 2 Samuel as a single book. Similar notations are found at the midway point for all of the books of the Hebrew Bible.; #tn Heb “a calf of the stall.”]

²⁵She brought it to Saul and his servants, and they ate. Then they arose and left that same night.