chapter eighteen

¹after this did he go out from Athens, and did come to Corinth.

²and did find a certain Jew with the name Aquila, born in Pontus, but who arrive from Italy, with Priscilla his wife, on account of the, what Claudius had ordered, that all Jews should leave Rome; and he is gone to them.

³and because he was of the same trade, did he with they remain, and they did work, because they are was tentmakers by the craft.

⁴and every Sabbath did he speak in synagogue, and sought to convince Jews and Greeks.

⁵when however Sila (Silas) and Timothy did came from Macedonia, did Paul himself entirely dedicated to the word, witness saying to Jews, that Yehoshua is the Moshiach.

⁶when however they did self oppose and blaspheme, did he shake off the clothing and said to them: your blood on your head; I am clean; from now on will I go to the nations of the world.

⁷and is go away from there, and did go in into house of a certain (man), with the name Titius Justus, a fearer of Heavener (ger (proselyte)), whose house was beside the synagogue.

⁸Crispus however, the Gabe of the synagogue, did believe in the L-rd together with his entire household; and a many of the Corinthians, who had heard, did believe and themselves let immersed be in the mikveh.

⁹and the L-rd did say to Paul through a vision by night: have not any fear, but speak, and be silent not;

¹⁰because I am with you (SG), and anyone will you not touch, you (SG) harm to do; because I have a many people in the this city.

¹¹and he did (there) himself stay a year and six months, teaching among them the word of Hashem.

¹²when however Gallio was Proconsul of Achaia, did the Judaeans themselves in agreement stand up against Paul, and him led to the throne of judgment,

¹³and said: the this one man persuades the people to serve Hashem contrary to the Torah.

¹⁴and when Paul has wanted to open his mouth, did Gallio say to the Judaeans; if this would actually be something an injustice or an evil vileness, o Jews, reasonable myself, that I would be patient with you (PL);

¹⁵if however there are questions about words and names in the Torah yours, see you (PL) yourselves to it; any judge of the these things will I not be.

¹⁶and did them drive out from the throne of judgment.

¹⁷and all did seize Sosthenes, the Gabe of synagogue, and him struck before the throne of judgment; and Gallio did himself not seem concerned (of the anti-Semitism).

¹⁸and remaining yet there a many days, did Paul himself bid farewell with the brothers, and did sail away with the ship to Syria, and with him Priscilla and Aquila; after shaving himself (as devout Jewish person) the head in Cenchreae, because he had done a vow.

¹⁹and they did come to Ephesus, and he did them there leave; himself however did he go in in the synagogue and did speak to the Jews.

²⁰and when they did him begged to remain for a longer time, did he not agree;

²¹but has self bid farewell and said: I will again come to you (PL), if wills (it) Hashem, and has self sail away from Ephesus.

²²and coming to Caesarea, did he disembark and did offer up peace (visited) the kehile, and is down to Antioch.

²³and after the as he had (there) spent time a certain time, did he go away, and has passed through in turn the region of Galatia and Phrygia, strengthening all disciples.

²⁴and a certain Jew, with the name Apollos, born in Alexandria, an eloquent man, powerful in the scriptures (the Holy), is come to Ephesus.

²⁵the this one was taught in the way of Hashem; and being zealous in Spirit, did he speak and teach accurately what concerning Yehoshua, although he did only know the mikveh (of repentance) of John;

²⁶and did begin to speak with boldness in synagogue. when however Priscilla and Aquila did him heard, did they him take to themselves, and him more precisely clear made the way of Hashem.

²⁷wanting however to go to Achaia, did the brothers him give courage, and wrote to the disciples, that they should him receive; and when he is come there, did he much help the (ones), who did believe through the grace;

²⁸because with the entire power did he hold debates with the Jews, proving publicly from the scriptures (the Holy), that Yehoshua is the Moshiach.