chapter five

¹being therefore justified by faith, have we peace with Hashem through our L-rd Yehoshua the Messiah,

²through whom we have also received the access through faith to the this grace, in which we stand; and let us ourselves rejoice do in the hope of the glory of Hashem.

³and not only that, but let us ourselves also rejoice in the troubles, knowing that troubles lead to perseverance;

⁴and perseverance to experienced character, and the experienced character to hope;

⁵the hope however disappoints not, because Hashem's love is poured out in our hearts through the Spirit the Holy, which is to us given been.

⁶because when we are still were weak, did the Moshiach, in the appropriate time, die for the ung-dly.

⁷because seldom will self someone undertake to die for a righteous person; yet for a good man will perhaps someone have the courage to die.

⁸but Hashem reveals His love to us, that Moshiach did for us die, when we are yet were sinners.

⁹on how then more, being now justify by His blood (atonement), will we saved to be through Him from the wrath.

¹⁰because if we, being enemies, did reconciled become with Hashem through death of His Son, on how more, being already reconciled, will we saved to be by His life;

¹¹not only that, but we are ourselves rejoicing in Hashem through our L-rd Yehoshua the Moshiach, through whom we have now received the reconciliation.

¹²therefore, since by one man did the sin come in the world into, and by the (transmittable as chet kadmon) sin the death, and in this way is the death permeated to all men, because all have sinned (in chet kadmon);

¹³because until the Torah was the sin already was in the world, however transgression is not reckoned, when it is not any law.

¹⁴yet did the death reign from Adam until Moses also over the (ones), who had not sinned similar to the trespass of Adam, who is a pattern of Him, who was about to come.

¹⁵however not as the transgression, so is the gift. because, if by the transgression of the one did the many die, how much more are Hashem's grace and the gift through the one man, Yehoshua the Moshiach, overflow to the many!

¹⁶and not in this way like through that one, who did sin, is the gift; because the judgment did come through one to condemnation, however the gift is to justification of a many sins.

¹⁷because if by the transgression of the one (Adam), did the death reign supreme by that very one, how much more will the (ones), who have received the abundance of grace and the gift of righteousness, will reign in life by the One—Yehoshua the Moshiach.

¹⁸therefore, since by one transgression is come the condemnation on all men, in this way also by one deed of righteousness, did come the justification of life to all men.

¹⁹because as by the disobedience of that one man were a many made become as sinners, in this way also by the obedience of that One (Yehoshua) will a many made to be for righteous.

²⁰the Torah however did come in, so that the trespasses may themselves increase; and where the sin did itself increase, is the grace even more overflow,

²¹so that, as the sin did rule in the death, so shall the grace rule through righteousness unto eternal life through Yehoshua the Moshiach our L-rd.