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1-2The kings west of the Jordan River heard about Joshua's victories, so they got together and decided to attack Joshua and Israel. These kings were from the hill country and from the foothills to the west, as well as from the Mediterranean seacoast as far north as the Lebanon Mountains. Some of them were Hittites, others were Amorites or Canaanites, and still others were Perizzites, Hivites, or Jebusites.
3The people of Gibeon had also heard what Joshua had done to Jericho and Ai.
4So they decided that some of their men should pretend to be messengers to Israel from a faraway country. The men put worn-out bags on their donkeys and found some old wineskins that had cracked and had been sewn back together.[#9.4 One possible meaning for the difficult Hebrew text.]
5Their sandals were old and patched, and their clothes were worn out. They even took along some dry and crumbly bread.
6Then they went to the Israelite camp at Gilgal, where they said to Joshua and the men of Israel, “We have come from a country that is far from here. Please make a peace treaty with us.”
7-8The Israelites replied, “But maybe you really live near us. We can't make a peace treaty with you if you live nearby.”[#Ex 23.32; 34.12; Dt 7.2.; #9.7,8 See Deuteronomy 20.10-18.]
The Gibeonites said, “If you make a peace treaty with us, we will be your servants.”
“Who are you?” Joshua asked. “Where do you come from?”
They answered:
14The Israelites tried some of the food, but they did not ask the Lord if he wanted them to make a treaty.[#9.14 Probably to see if it really was old or to show that they wanted peace.]
15So Joshua made a peace treaty with the messengers and promised that Israel would not kill their people. Israel's leaders swore that Israel would keep this promise.
16-17A couple of days later, the Israelites found out that these people actually lived in the nearby towns of Gibeon, Chephirah, Beeroth, and Kiriath-Jearim. So the Israelites left the place where they had camped and arrived at the four towns two days later.[#9.16,17 The Hebrew text has “At the end of three days,” meaning two days after the day the treaty was made.; #9.16,17 These towns were 30 to 50 kilometers west of the Israelite camp at Gilgal.; #9.16,17 Or “A couple of days later, the Israelites moved their camp to the area near the towns of Gibeon, Chephirah, Beeroth, and Kiriath-Jearim. When they arrived, they realized that they had made a peace treaty with the people of these nearby towns!”]
18But they did not attack the towns, because the Israelite leaders had sworn in the name of the Lord that they would let these people live.
The Israelites complained about their leaders' decision not to attack,
19-20-21but the leaders reminded them, “We promised these people in the name of the Lord God of Israel that we would let them live, so we must not harm them. If we break our promise, God will punish us. We'll let them live, but we'll make them cut wood and carry water for our people.”
22Joshua told some of his soldiers, “I want to meet with the Gibeonite leaders. Bring them here.”
When the Gibeonites came, Joshua said, “You live close to us. Why did you lie by claiming you lived far away?
23So now you are under a curse, and from now on your people will have to send workers to cut wood and carry water for the place of worship.”[#9.23 The Hebrew text has “God's house,” which at that time was the sacred tent.]
24The Gibeonites answered, “The Lord your God told his servant Moses that you were to kill everyone who lives here and take their land for yourselves. We were afraid you would kill us, and so we tricked you into making a peace treaty. But we agreed to be your servants,
25and you are strong enough to do anything to us that you want. We just ask you to do what seems right.”
26Joshua did not let the Israelites kill the Gibeonites,
27but he did tell the Gibeonites that they would have to be servants of the nation of Israel. They would have to cut firewood and bring it for the priests to use for burning sacrifices on the Lord 's altar, wherever the Lord decided the altar would be. The Gibeonites would also have to carry water for the priests. And that is still the work of the Gibeonites.