chapter eight

¹so then is there is not more any in no way condemnation for the (ones), who are in the Moshiach Yehoshua.

²because the law of the Spirit of life in Moshiach Yehoshua did you set free from the law of sin and death.

³because what the Torah was not be able do, because she is weakened become through flesh, did Hashem sending his own Son in the likeness of sinful flesh and for the sin, condemned the sin in the flesh;

⁴so that the righteousness of the Torah shall fulfilled to be in us, who live not according to flesh but according to Spirit.

⁵because the (ones), who are according to flesh, think of fleshly things, however the (ones), who are according to Spirit, spiritual things.

⁶because this mind of the flesh is the death, however the mind of the Spirit is life and peace;

⁷because the mind of the flesh is hostility to Hashem, because it submits itself not to Hashem's Torah and it can also actually not;

⁸and those, who are in the flesh, can not to please Hashem.

⁹however you (PL) are not in the flesh but in the Spirit, if Hashem's Spirit dwells in truth in you (PL). and if someone has not Moshiach's Spirit, belongs the this one not to Him.

¹⁰if however Moshiach is indeed in you (PL), is the body dead through sin, however the Spirit is life through righteousness.

¹¹and if the Spirit of Him, who did rouse/awaken Yehoshua of the dead, dwells in you (PL), will He, Who has rouse Moshiach Yehoshua, also alive make your (PL) mortal bodies by His Spirit, Who dwells in you (PL).

¹²on account of this, brothers, are we masters of debt, not to the flesh, to live according to flesh;

¹³because if you (PL) live according to flesh, must you (PL) die; if however you (PL) will through the Spirit put to death the (evil) deeds of the body, will you (PL) live.

¹⁴because all, who are led of Hashem's Spirit, are Hashem's children.

¹⁵because you (PL) did not receive the spirit of slavery again fear to have, but you (PL) did receive the Spirit of adoption, through whom we cry out: Abba, Tate Father.

¹⁶just the same Spirit says witness together with our spirit, that we are Hashem's children.

¹⁷and if children, are we also heirs, heirs of Hashem, joint heirs of the Moshiach; if we to suffer really with him, so that we shall also together glorified to be.

¹⁸because I maintain, that the sufferings of the present time are not worthy to compare to be with the glory, which will revealed to be to us.

¹⁹because the earnest longing of the creation waits on the revelation become of Hashem's children.

²⁰because the creation did subject become to vanity of vanities, not willingly, but through Him, who did it subject make, with a hope.

²¹that also the creation itself will freed become from the slavery by corruption, to the freedom of the glory of Hashem's children.

²²because we know, that the whole creation groans and has birth pangs until now.

²³and not only that, but we ourselves, who have the first fruits of the Spirit, groan within ourselves, waiting for the adoption, (namely), the redemption of our body.

²⁴because we are saved become in the hope; a hope however, which one sees, is not any hope; because who hopes it for that, which he sees?

²⁵however if we hope for that, which we see not, wait we thereon with patience.

²⁶and likewise comes to us also the Spirit to help in our weakness; because we know not how prayer to do as it do belong to be, but the Spirit Himself, is a advocate righteous for us with inexpressible groans;

²⁷and the One, who searches the hearts, knows the mind of the Spirit, because He is Himself interceding for the saints according to Hashem's will.

²⁸and we know, that for everyone, who have love Hashem, works all together to the good, to the (ones), who are called according to his purpose.

²⁹because whom he did from before know (Peter 1st 1, 2.), them had he from before appointed to be similar to the pattern of His Son, so that he shall be the firstborn among a many brothers;

³⁰and whom he had predetermined, them did He also call; and whom he has called, them did he also justify; and whom he did justify, the these did He also glorify.

³¹what shall we therefore say to these all? if Hashem is with us, who can be against us?

³²He (Hashem), who has not spared His own Son, but Him gave for us all, how then will He not with Him us all things give freely?

³³who will accuse Hashem's chosen? Hashem is the justifier;

³⁴who will condemn? Moshiach Yehoshua is the one who has died, and furthermore, He did stand up again, who is on Hashem's right side, and is self also interceding for us.

³⁵who will us separate from the Moshiach's love? troubles, or distress, or persecution, or famine, or nakedness, or danger, or a sword?

³⁶as it stands written: for your sake are we killed the whole day long, we are considered as sheep to the slaughter. (Psalms 44, 23.)

³⁷however in the all are we still more than invincible through him, who did us love had.

³⁸because I am convinced, that not the death, not the life, not angels, not principalities, not the things present, nor the things coming, nor authorities,

³⁹nor height, nor depth, nor any in no way other created thing will be able us to separate from Hashem's love in the Moshiach Yehoshua our L-rd.