chapter ten

¹because I want not from you (PL) to conceal, brothers, that all our fathers are under the cloud, and all did pass through the sea;

²and all are mikveh immersed become to Moses in the cloud and in the sea;

³and all did eat the same spiritual food (Exodus 16:15);

⁴and all did drink the same spiritual drink (Ex 17:1–7); because they did drink from the spiritual rock, who has them accompanied; and the rock was the Moshiach.

⁵but in the most of them did Hashem not have any pleasure; because they did perish in the desert.

⁶and the these things did occur as previews for our sakes, so that we should not desire for the evil, as those did lust.

⁷and you (PL) shall also not be any idolater, as a some of them; as it stands written: the people did themselves sat down to eat and drink, and did get up to play. (Exodus 32, 6.)

⁸and let us also not fornication do, as a part of them did fornication do, and there were fell in one day three and twenty thousand.

⁹let us also not test the L-rd (G-d), as a part of them did put to the test, and were killed by the snakes.

¹⁰murmur also not, as a part of them did murmur, and were killed by the destroyer.

¹¹this all is to those happened for a preview, and it is written become as a reproof for our sakes, to whom the world times have attained their goal.

¹²therefore the (one), who thinks, that he stands, shall attention give, that he shall not fall.

¹³any temptation has you (PL) not seized, except that which a man can to tolerate; Hashem however is faithful, Who will you (PL) not allow tested become above your (PL) powers; but together with the temptation will He also make an escape, so that you (PL) shall be able to withstand.

¹⁴therefore, beloved my, shall you (PL) flee from idolatry.

¹⁵I speak as to those with understanding; judge you (PL) yourself, what I say.

¹⁶the cup of blessing, upon which we make a blessing, (question) is it then not sharing with the blood of the Moshiach? the bread/matzah, which we break, (question) is it then not sharing with the body of the Moshiach?

¹⁷because there is one bread/matzah, are we, the many, one body; because we all have a share in the one bread/matzah.

¹⁸look upon Israel according to flesh: (question) are then not those, who eat the sacrifices, participant in the altar?

¹⁹what then is it then that I say? that a sacrifice to an idol is something? or that the idol (itself) is something?

²⁰but that what the nations (of the world) are sacrificing, are they sacrificing to demons and not to Hashem; and I want not, that you (PL) shall come into sharing with demons.

²¹you (PL) can not drink the cup of the L-rd and the goblet of demons; you (PL) can not partake at the table of the L-rd and at the table of demons.

²²or shall we enrage the L-rd? (question) are we then stronger than He?

²³all is permitted (quote unquote); not all however useful. all is permitted (quote unquote); not all however builds up.

²⁴let anyone not seek the his own, but the other's (good).

²⁵everything, which they sell in the butcher shop, shall you (PL) eat, and not investigate be on account of the conscience;

²⁶because the earth is the L-rd's (Hashem's), and you (PL) fullness. (Psalms 24, 1.)

²⁷and if someone of the unbelievers will you (PL) invite to a feast, and you (PL) want to go, shall you (PL) eat all, that they will place before you (PL), and not inquire on account of the conscience.

²⁸if however someone will to you (PL) say: the these is a idol sacrifice—shall you (PL) it not eat on account of that one, who has it you (PL) reminded, and because of the conscience:

²⁹conscience, say I however, not your own but the other one's; because why shall my freedom judged become by an another's conscience?

³⁰if I benefit something with a blessing, why shall shall I be maligned about that, upon which I make a blessing?

³¹therefore, if you (PL) eat or drink, or whatever you do, do all to Hashem's glory.

³²be not any stumbling block for Jews, nor for Greeks and not for the kehile of Hashem;

³³so as also I (make an effort self) to to please everyone in everything, not seeking my own benefit, but the (benefit) of a many (others), so that they should saved become.