Names לב

1and when this people has seen, that Moshe delayed self come down from mount, thus has this people self gathered round Aaron, and they have to him said: stand up, make for us G-d gods which shall go before us; because the this one man Moshe, which has us brought up from land of Egypt, know we not what with him is having become.

2has Aaron to they said: take off the golden earings which are in the ears of your (PL) wives, your (PL) sons, and your (PL) daughters, and bring to me.

3has this whole people removed from self the golden earings which are in their ears, and brought to Aaron.

4and he has received from their hand, and has it molded from with a tool, and has of it made a cast/molten calf; and they have said: these are your gods, Israel, which have you brought up from land of Egypt.

5and when Aaron has this seen, even has he built before it an altar, and Aaron has proclaimed and said: a festival to Hashem is tomorrow.

6and they have self rose early on next day, and have offered burnt offerings, and offered peace offerings; and the people has self sat to eat and to drink, and they have arisen self to play music.

7has Hashem spoken to Moshe: go go down down, because corrupt/depraved having become is your people, which you (sg) have brought up from land of Egypt;

8they have self quickly turned aside from the way which I have them commanded; they have self made a cast/molten calf, and have self bowed to it, and they have offering having done to it, and said: these are your gods, Israel, which did you brought up from land of Egypt.

9and Hashem has said to Moshe: I have seen the this people, look it is a stiff-necked/stubborn people;

10and now let me, and my anger will be kindled against them, and I will them destroy/ravage, and will you(SG) make for a great people.

11has Moshe entreated/interceded before Hashem his G-d, and he has said: for what (why), Hashem, shall be kindled your anger on your people, who you (sg) have brought out from land of Egypt with great strength and with a strong hand?

12for what (why) shall to say the Egyptians, thus to say: for the evil has he them brought out, so as them to kill in the hill country, and them to destroy/ravage from the face of the earth? turn self away from your wrath, and have regret about this evil to your people.

13remember self on Avraham, on Yitzchak, and on Israel, your servants, whom you (sg) have to them sworn an oath by self, and have to them spoken: I will increase your seed just like the stars of heaven/sky, and the this whole land which I have spoken, will I give to your seed, and they will it inherit/possess for ever.

14has Hashem regret have had about the evil which he has said to do to his people.

15and Moshe has self turned, and has gone down from mount, with the two tablets of testimony in his hand, tablets written at their two sides; at the side and at that one side are them having been written.

16and the tablets are having been the work of G-d, and the writing is having been the writing of G-d, inscribed on the tablets.

17and Yehoshua/Yeshua has heard the sound of the people in its loud sound, and he has said to Moshe: a voice/sound of battle is in the camp.

18has he said: it is not a voice/sound of cries of power, and not a voice/sound of cry of weakness; a voice/sound of singing hear I.

19and it is become, as he has come near to the camp, and has seen the calf and the dance, thus has be kindled the anger of Moshe, and he has a throw done from his hands the tablets, and has them broken at the foot of mount.

20and he has taken this calf, which they have made, and has burned up in fire, and grind up until whence it is having become fine, and has scattered on water, and given to drink the children of Israel.

21and Moshe has said to Aaron: what has to you(SG) the this people done, that you (sg) have brought on it a great sin?

22has Aaron said: may not be kindled the anger of my lord; you (sg) know this people, that it is evil.

23have they to me said: make us a gods which shall go before us, because the this one man Moshe, who has us brought up from land of Egypt, know we not what with him is happened.

24have I to them said: whoever it has gold, take off of self; and they have me given, and I have it thrown into in fire, and it is came out the this calf.

25and Moshe has seen the people, that it was wild/unruly, because Aaron has it made wild/unruly, for shame with their enemies.

26has Moshe self stood in gate of camp, and has said: who is for Hashem, to me! have self gathered to him all the children of Levi.

27and he has to them said: thus has said Hashem the G-d of Israel: do/place on each (male) his sword on his thigh, go through back and forth from gate to gate in camp, and kill each (male) his brother, and each (male) his neighbor, and each his close relative.

28have the children of Levi done just as this word of Moshe, and there have fallen of the people in that day around three thousand men.

29and Moshe had said: have filled your hand today to Hashem, because each is having been against his son, and against his brother, and so that for you (PL) today to give a blessing.

30and it is having been on next day, has Moshe said to people: you (PL) have sinned a great sin; and now will I go up to Hashem, perhaps will I expiate/make atonement do for your sin.

31has Moshe self returned to Hashem, and has said: I entreat you, the this people has sinned a great sin, and they have for self made a gods of gold.

32is, now, if you (sg) will forgive their sin – and if not, erase/delete me out, I entreat you, from your book which you (sg) have written.

33has Hashem said to Moshe: whoever there has sinned against me, him will I erase/blot out from my book.

34and now go lead this this people there where I have you(SG) said; behold, my Angel will go to you(SG) ahead of; however in the day, when I punish self, will I self punish along with them for their sin.

35and Hashem has afflicted this people for why they have made this calf, which Aaron has made.

English word for word translation of Orthodox Yiddish Torah (OYTORAH) © Artists for Israel International, 2024
Published by: Artists for Israel International