And he called טז

After the Death

1and Hashem has spoken to Moshe after the death of Aaron's two sons, when they have come near before Hashem, and are died;

2and Hashem has said to Moshe: speak to your brother Aaron, that he shall not enter to any time in (the) holy inner of curtain, before the cover which over aron/coffin, so that he shall not die; because I appear self in cloud over the cover.

3in this way shall Aaron come in (the) holy: with a young bull for a sin offering, and a ram for a olah/burnt offering.

4a holy linen robe shall he put on, and linen trousers/pants shall be on his body, and with a linen sash shall he self be girded around, and with a linen cap shall he self put on/wear; holy garments are this, and he shall immerse his body in water, and them clothe.

5and of the congregation of the children of Yisroel shall he take two goats for a sin offering, and one ram for an olah/burnt offering.

6and Aaron shall make bring close/offer the bull of sin offering which for him, and he shall expiate/make atonement be on self and on his household.

7and he shall take the two billy goats, and them place standing before Hashem at entrance of Tent of Meeting.

8and Aaron shall put on/cast on two billy goats lots, one lot for Hashem, and one lot for Azazel.

9and Aaron shall make bring close/offer the goat which on it is upon the lot for Hashem, and him make/declare for a sin offering.

10and the goat which on it is upon the lot for Azazel, shall placed become a alive before Hashem, expiate/make atonement to be through it, it sending away to Azazel in wilderness.

11and Aaron shall make bring close/offer the bull of sin offering which for him (self), and expiate/make atonement be on self and on his household; and he shall slaughter the bull of sin offering which for him (self).

12and he shall take a full censer/firepan full of fire from the altar, from before Hashem, and his full handsful serve incense of fragrant spice/incense, and bring inner/inside of curtain.

13and he shall put/place the incense on fire before Hashem, and the cloud of the incense shall cover the atonement lid which over witnesses/edut, so that he shall not die.

14and he shall take of the blood of bull, and sprinkle with his finger on the atonement lid to east; and before atonement lid shall he sprinkle of the blood seven times with his finger.

15and he shall slaughter the goat of the sin offering which is for the people, and he shall bring his blood inner/inside of the curtain, and he shall do with his blood so as he has done with the blood of bull, and he shall it sprinkle on the Kapporet and before the Kapporet.

16and he shall expiate/make atonement do on the (the) holy/sanctuary of concerning the impurities of the children of Yisroel, and of concerning their transgressions in all their sins/offenses; and so shall he do to Tent of Meeting which rests/dwells with them in midst of their impurities.

17and any man shall not be in Tent of Meeting, when he come expiate/make atonement to be in (the) holy, until he go out. and he shall expiate/make atonement do on self, and on his household, and on the whole gathering of Yisroel.

18and he shall go out to altar which before Hashem, and expiate/make atonement be on it; and he shall take of the blood of bull, and of the blood of goat, and put (it) on the horns of altar around round.

19and he shall sprinkle on it of the blood with his finger seven times, and it cleanse, and it consecrate/sanctify from the impurities of the children of Yisroel.

20and when he will finish expiate/make atonement be for (the) holy/sanctuary, and for Tent of Meeting, and for altar, shall he make bring close/offer the living goat.

21and Aaron shall lay his two hands on head of the living goat, and self confess be over him on all sin of the children of Yisroel, and on all their transgressions in all their sins/offenses; and he shall them put on head of the goat, and him send away by the hand of an designated/appointed man in wilderness.

22and the goat shall carry/nasah on self all their sins in an isolated/uninhabited land; and he shall let go/release the goat in the wilderness.

23and Aaron shall enter in Tent of Meeting, and strip off the linen garments which he has put on with his go in/enter in (the) holy, and he shall them there leave.

24and he shall immerse his body in water in a holy place, and clothe his garments, and go out, and make his olah/burnt offering and the olah/burnt offering of people, and expiate/make atonement be for self and for people.

25and the fats of the sin offering shall he make up in smoke on altar.

26and the one who sent away the goat to Azazel, shall wash his garments, and immerse his body in water, and after that may he come into in camp.

27and the bull of sin offering, and the goat of sin offering, which their blood is brought having become, expiate/make atonement to be in (the) holy, shall one carry out outside camp, and burn up in fire their hides, and their flesh, and their dung.

28and the one which burned up them, shall wash his garments, and immerse his body in water, and after that may he come into in camp.

29and this shall you (PL) be to everlasting law: in seventh month, in tenth day of month, shall you (PL) afflict your soul, and any work shall you (PL) not do, whether the native/born in, and whether the foreigner which hold/sojourn self on among you (PL).

30because in the this day will one expiate/make atonement be on you (PL), you (PL) to cleanse; of all your (PL) sin will you (PL) tahor/clean become before Hashem.

31a Shabbos of complete rest is this for you (PL), and you (PL) shall afflict your soul; an everlasting law.

32and the kohen which one will him anoint, and which one will fill his hand to be a kohen on the place/instead of his father, shall expiate/make atonement be; and he shall put on the linen garments, the holy garments.

33and he shall expiate/make atonement be on most holy place, and on Tent of Meeting; also on altar shall he expiate/make atonement be, and on the kohanim, and on the all people of the gathering shall he expiate/make atonement be.

34and this shall you (PL) be to everlasting law, expiate/make atonement to be on the children of Yisroel of concerning all their sin, one time in year. and he has done so as Hashem has commanded Moshe.

English word for word translation of Orthodox Yiddish Torah (OYTORAH) © Artists for Israel International, 2024
Published by: Artists for Israel International