And he called ה

¹and that soul will sin with which he will hear the voice/demand of adjuration, when he is a testimony/witness, whether he has seen, whether he know anything – if he will not disclose (it), and bear on self a sin;

²or that a soul will self to touch on anything an unclean thing, whether on the carcass of an unclean beast, whether on the carcass of an unclean beast, whether on the carcass of an unclean creeper, and it will be concealed from him so that he is unclean, and he will self become guilty;

³or that he will self to touch on the uncleanness of a human, what ever his uncleanness is what he is unclean in this way, and it will be hide/withhold from him; and he will self discover/find out that he has self guilty;

⁴or that soul will swear by impulsively with the lips to good or to evil, what ever a man will impulsively with a oath, and it will be hide/withhold from him; and he will self discover/find out that he is guilty in one of the this things;

⁵is, that he guilty self in one of these things, shall he self confess be on what he has sinned.

⁶and he shall bring/offer his guilt offering to Hashem for his sin which he has sinned, a female from the flock, a sheep or a goat, for a sin offering; and the kohen shall expiate/make atonement be on him of concerning his sin.

⁷and if his hand (financial means) owned/possessed not enough on a lamb, shall he bring for his guilt offering for which he has sinned, two turtledoves, or two young doves, to Hashem: one for a sin offering and one for a olah/burnt offering.

⁸and he shall them bring to kohen; and he shall sacrifice be the which for a sin offering first, and pinch its head by its (back of the) neck, but not separate (it).

⁹and he shall sprinkle of the blood of sin offering on the wall/side of altar and the rest/remainder of the blood shall squeezed out become on base of altar; a sin offering is this.

¹⁰and the second shall he make for a olah/burnt offering according as the law; and the kohen shall expiate/make atonement be on him of concerning his sin which he has sinned, and it will forgiven become.

¹¹and if his hand (financial means) owned/possessed not on two turtledoves, or on two young doves, shall he bring for his korban for which he has sinned, a tenth ephah fine flour for a sin offering; he shall not put/place on it oil. and not impose on it incense, because a sin offering is this.

¹²and he shall it bring to kohen, and the kohen shall heap up/scoop of it his handful heap/mound – its memorial portion – and make up in smoke on altar, on the offering by fire of Hashem; a sin offering is this.

¹³and the kohen shall expiate/make atonement be on him for his sin which he has sinned in one of the this things, and him will forgiven become. and it shall has belonged to kohen in same way as a minchah/grain offering.

¹⁴and Hashem has spoken to Moshe, so to say:

¹⁵that a soul will be unfaithful (in) a unfaithful, and will sin by a mistake/oversight against the holy things of Hashem, shall he bring his guilt offering to Hashem: a ram of the sheep, without a blemish, according your estimation/evaluation in silver shekels, on the holy shekel, for a guilt offering.

¹⁶and what he has guilty against the holy thing shall he make restitution, and add in addition a fifth of it, and this give to kohen; and the kohen shall expiate/make atonement be on him with the ram of guilt offering, and him will forgiven become.

¹⁷and if someone will sin, and will do one of all forbidden thing of Hashem which be allowed to not done become, for he has not known, and he will self become guilty and bear on self a sin,

¹⁸shall he bring a ram from the sheep, without a blemish, according your estimation/evaluation, for a guilt offering, to kohen; and the kohen shall expiate/make atonement be on him, for the mistake/oversight which he has oversight/err, for he has not known, and him will forgiven become.

¹⁹a guilt offering is this; become guilty has he self guilty against Hashem.

²⁰and Hashem has spoken to Moshe, so to say:

²¹if a soul will sin, and will be unfaithful (in) a doing unfaithfulness on Hashem, and will deny/doing lying his fellow a deposit, or a pledge, or a stolen thing, or he will wrong/do injustice his fellow;

²²or he has found lost thing and conceals/denies it, and swears false – in one of the all things which a man behaved in this way a sin;

²³is, that he has so sinned and self become guilty, shall he return the stolen thing which he has seized, or the extorted which he has extorted, or the deposit which is place/left having become with him, or this lost thing which he has found,

²⁴or what but he has sworn an oath on it false; and he shall repay the principal of it, and a fifth of it add in addition; to the whom it belongs shall he it give up in the day which he perceived self guilty.

²⁵and he shall bring his guilt offering to Hashem: a ram of the sheep, without a blemish, according your estimation/evaluation, for a guilt offering to kohen.

²⁶and the kohen shall expiate/make atonement be on him before Hashem, and it will forgiven become which but of all that is the he has done self to incur guilt in this way.