In the wilderness יא

¹and this people has self complain on evil things in the ears of Hashem, and Hashem has heard, and his anger has kindled, and a fire of Hashem did burn among them, and has consumed at the edge of camp.

²has this people cried out to Moshe, and Moshe has praying having been to Hashem, and this fire has self settled (quenched).

³and one has called the name of that place Taverah, because a fire of Hashem did burn among them.

⁴and the gathering/rabble which among them have lusted a lust; and also the children of Yisroel have again wept, and they have said: when one shall us give eat meat!

⁵we remember the fish which we would eat in Egypt for nothing, the cucumbers, and the squash/melons, and this greens/leeks, and the onions, and the garlic.

⁶and now is our soul dried up; there is not any thing; only on manna are our eyes.

⁷and the manna is having been so as coriander seed, and its resemblance so as the resemblance of bedolach.

⁸this people has self spread out, and has it gathered, and did grind in a handmill, or pound in a mortar, and boiled/cooked in a pot, or made of it cakes and the taste of it is having been as the taste of an oil cake/oil dough.

⁹and as the dew has gone down on camp by night, used to go down on it the manna.

¹⁰and Moshe has heard this people weep family-wise, each before the entrance of his tent, and the anger of Hashem has very much kindled, and it is having been bad in the eyes of Moshe.

¹¹and Moshe has said to Hashem: for what are you doing evil things your servant, and for what have I found disfavor/disgrace in your eyes, impose/inflict on me the burdens of the this entire people?

¹²have I then carried this this whole people, or I have it given birth to, which you (sg) say to me: carry it in your bosom, so as a the one nursing carries a nursing (infant), to the land which you (sg) have sworn to their fathers?

¹³from whence have I meat, to give the this entire people, which they weep on me, so to say: give us meat, we shall eat?

¹⁴I alone can not bear the this whole people, because it is too heavy for me.

¹⁵and if you (sg) you are doing so to me, kill kill me, I entreat you, if I have found favor in your eyes, and let me not see my calamity.

¹⁶has Hashem said to Moshe: gather me in seventy men of the elders of Yisroel, the which you (sg) know that they are the elders of people, and its overseers/officers, and you(SG) must them take to Tent of Meeting, and they shall self there stand with you(SG).

¹⁷and I will go down, and will there speak with you(SG), and will set apart of the Spirit which is on you(SG), and put on them, and they will carry/bear with with you(SG) the burden of people, and will not require bear you (sg) alone.

¹⁸and to people shall you (sg) say: ready you (PL) on on next day, and you (PL) will eat meat; for you (PL) have wept in the ears of Hashem, so to say: when one shall us give eat meat! for us is having been blessed in Egypt; therefore will you (PL) Hashem give meat, and you (PL) will eat.

¹⁹not one day will you (PL) eat, and not two days, and not five days, and not ten days, and not twenty days;

²⁰unto a month time, unto from where (until) it will you (PL) turn from the nose, and will you (PL) be to sicken; for the reason which you (PL) have despised/scorned Hashem who is among you (PL), and (you) have wept before him, so to say: after what (why) really are we having come out from Egypt?

²¹has Moshe said: six hundred a thousand foot soldiers is this people which I am among it, and you (sg) say: I will them give meat, and they will eat a month time.

²²when sheep and cattle shall slaughtered become before they, will they then suffice? that all fish of the sea shall gathered become for them, will they then suffice?

²³has Hashem said to Moshe: is the hand of Hashem short? now will you(sg) see, if my word will you(SG) happen or not.

²⁴is Moshe having come out, and has spoken to people the words of Hashem; and he has gathered seventy man of the elders of people, and they stood around round tent.

²⁵and Hashem has gone down in the cloud, and has spoken to him, and has taken of the Spirit which on him, and given on the seventy men, the elders. and it is having been, as the Spirit has on them rested, so have they prophesy said; but not more (continue).

²⁶and two men are remained over in camp, the name of one Eldad, and the name of second Medad; has on them also rested the Spirit – and they are having been among the registered/the recorded, but they are not having gone forth to tent – and they have prophesy said in camp.

²⁷is ran the young man, and has told Moshe, and said: Eldad and Medad say prophesy in camp.

²⁸has self responded Yehoshua/Yeshua the son of Nun, Moses' servant/assistant from his youth on, and has said: my master Moshe, hold/forbid them back.

²⁹has Moshe to him said: undertake self on for me? if only shall this entire people of Hashem be prophets, that Hashem shall give his Spirit on them!

³⁰and Moshe is back enter in in camp, he and the elders of Yisroel.

³¹and a wind has brought out from Hashem, and has brought approach by air quail birds from the sea, and has they dispersed near camp round a day's journey from one side, and round a day's journey from the other side, around round camp, and round two cubits over face of the earth.

³²and the people is stood up that entire day, and the entire night, and the all next/tomorrow’s day, and they have gathered the quail birds; the one which has least gathered has gathered ten heaps; and they have them self spread out around round camp.

³³this meat is yet having been between their teeth, before it is chewed having become, thus has the anger of Hashem kindled on people, and Hashem has struck among the people very a great calamity.

³⁴and one has called the name of that place Kivrot-Hata'avah, because there have they buried this people which has lusted.

³⁵from Kivrot-Hata'avah has this people moved out to Chatzerot; and they are remain/abode in Chatzerot.