In the wilderness ט

¹and Hashem has spoken to Moshe in wilderness Sinai, in second year after their going out from land Egypt, in first month, so to say:

²the children of Yisroel shall make the Passover korben in its appointed time.

³in fourteenth day of the this month at about evening, in its appointed time shall you (PL) it make; according to all its statutes and according to all its laws shall you (PL) it make.

⁴did Moshe speak to the children of Yisroel, to make the Passover korben.

⁵and they have made the Passover korben in first month, in fourteenth day of month at about evening, in wilderness Sinai; so just as all which Hashem has commanded Moshe, so have the children of Yisroel done.

⁶but it are having been men which are having been unclean from the dead body of a man, and they have not able make the Passover korben in that day; have they come near before Moshe and before Aaron in that day.

⁷and those men have to him said: we are unclean from the dead body of a man; for what (why) shall we diminished/kept back become, not offering to be the korban of Hashem in its appointed time among the children of Yisroel?

⁸has Moshe said to them: wait, and I will hear what Hashem will command concerning you (PL).

⁹and Hashem has spoken to Moshe, so to say:

¹⁰speak to the children of Yisroel, so to say: that some one of you (PL), or of your (PL) coming generations will be unclean from a dead body, or be in a distant journey, shall he of because of that (still) make a Passover korben to Hashem.

¹¹in second month, in fourteenth day, at about evening shall they it make; with unleavened bread and bitter herbs shall they it eat.

¹²they shall not leave over of it until in the morning, and a bone shall they not break in it; according the entire law of Passover korben shall they it make.

¹³but the man which is tahor/clean, and in journey is he not, and he withhold self to make the Passover korben, that soul shall be cut off become from its people; because he has the korban of Hashem not bring offering having been in its appointed time, shall that man bear his sin.

¹⁴and if by you (PL) will self hold back/stay for a while a foreigner/proselyte, and he will make a Passover korben to Hashem, is, so as the law of Passover korben and so as its law, so shall he do; one law shall be with you (PL) and for the foreigner/proselyte, and for the native-born of land.

¹⁵and in the day which one did set up the Tabernacle, has the cloud covered the Tabernacle, the tent of testimony; and in evening used to be over Tabernacle so as this appearance of fire, until in the morning.

¹⁶so used to be continually: the cloud used to it cover, and the appearance of fire by night.

¹⁷and according to what the cloud used to self lift up from over tent, so would after that to set out/journey the children of Yisroel; and in the place which the cloud used to there rest, there would encamp the children of Yisroel.

¹⁸according to the mouth of Hashem would to set out/journey the children of Yisroel, and according to the mouth of Hashem would they encamp; as long as the cloud used to rest on Tabernacle, would they encamp.

¹⁹and when the cloud has self prolong on Tabernacle many days, have the children of Yisroel guarded the charge/guard duty of Hashem, and would not set out/journey.

²⁰and a time used to the cloud be numbered days on Tabernacle; according to the mouth of Hashem would they encamp, and according to the mouth of Hashem would they set out/journey.

²¹and a time used to be the cloud from evening unto in the morning, and as the cloud has self lifted up in the morning, so have they moved out; or a day with a night, and as the cloud has self lifted up, so have they moved out.

²²or two days, or a month, or a year – that the cloud has self prolong on Tabernacle to rest on it, would the children of Yisroel encamp and not set out/journey, and as it has self lifted up, would they set out/journey.

²³according to the mouth of Hashem would they encamp, and according to the mouth of Hashem would they set out/journey; they have guarded the charge/guard duty of Hashem, according to the mouth of Hashem by Moshe.