The chat will start when you send the first message.
1The whole world had the same language and the same words.
2When they were migrating from the east, they came to a valley in the land of Shinar and settled there.[#: see note on 10:10.]
3They said to one another, “Come, let us mold bricks and harden them with fire.” They used bricks for stone, and bitumen for mortar.
4Then they said, “Come, let us build ourselves a city and a tower with its top in the sky, and so make a name for ourselves; otherwise we shall be scattered all over the earth.”[#: possibly a reference to the chief ziggurat of Babylon, E-sag-ila , lit., “the house that raises high its head.”]
5The Lord came down to see the city and the tower that the people had built.
6Then the Lord said: If now, while they are one people and all have the same language, they have started to do this, nothing they presume to do will be out of their reach.
7Come, let us go down and there confuse their language, so that no one will understand the speech of another.
8So the Lord scattered them from there over all the earth, and they stopped building the city.
9That is why it was called Babel, because there the Lord confused the speech of all the world. From there the Lord scattered them over all the earth.[#: the Hebrew form of the name “Babylon”; the Babylonians interpreted their name for the city, Bab-ili , as “gate of god.” The Hebrew word balal , “he confused,” has a similar sound.]
Descendants from Shem to Abraham.
10These are the descendants of Shem. When Shem was one hundred years old, he begot Arpachshad, two years after the flood.[#1 Chr 1:24–27; Lk 3:34–36.]
11Shem lived five hundred years after he begot Arpachshad, and he had other sons and daughters.
12When Arpachshad was thirty-five years old, he begot Shelah.[#The Greek text adds Kenan (cf. 5:9–10) between Arpachshad and Shelah. The Greek listing is followed in Lk 3:36.]
13Arpachshad lived four hundred and three years after he begot Shelah, and he had other sons and daughters.
14When Shelah was thirty years old, he begot Eber.
15Shelah lived four hundred and three years after he begot Eber, and he had other sons and daughters.
16When Eber was thirty-four years old, he begot Peleg.[#: the eponymous ancestor of the Hebrews, “descendants of Eber” (10:21, 24–30); see note on 14:13.]
17Eber lived four hundred and thirty years after he begot Peleg, and he had other sons and daughters.
18When Peleg was thirty years old, he begot Reu.
19Peleg lived two hundred and nine years after he begot Reu, and he had other sons and daughters.
20When Reu was thirty-two years old, he begot Serug.
21Reu lived two hundred and seven years after he begot Serug, and he had other sons and daughters.
22When Serug was thirty years old, he begot Nahor.
23Serug lived two hundred years after he begot Nahor, and he had other sons and daughters.
24When Nahor was twenty-nine years old, he begot Terah.
25Nahor lived one hundred and nineteen years after he begot Terah, and he had other sons and daughters.
26When Terah was seventy years old, he begot Abram, Nahor and Haran.[#Abram is a dialectal variant of Abraham. God will change his name in view of his new task in 17:4.; #Jos 24:2; 1 Chr 1:26–27.]
Terah.
27These are the descendants of Terah. Terah begot Abram, Nahor, and Haran, and Haran begot Lot.[#: elsewhere in Genesis the story of the son is introduced by the name of the father (25:12, 19; 36:1; 37:2). The Abraham-Sarah stories begin (11:27–32) and end with genealogical notices (25:1–18), which concern, respectively, the families of Terah and of Abraham. Most of the traditions in the cycle are from the Yahwist source. The so-called Elohist source (E) is somewhat shadowy, denied by some scholars but recognized by others in passages that duplicate other narratives (20:1–18 and 21:22–34). The Priestly source consists mostly of brief editorial notices, except for chaps. 17 and 23.]
28Haran died before Terah his father, in his native land, in Ur of the Chaldeans.[#: Ur was an extremely ancient city of the Sumerians (later, of the Babylonians) in southern Mesopotamia. The Greek text has “the land of the Chaldeans.” After a millennium of relative unimportance, Ur underwent a revival during the Neo-Babylonian/Chaldean empire (625–539 B.C.). The sixth-century author here identified the place by its contemporary name. As chap. 24 shows, Haran in northern Mesopotamia is in fact the native place of Abraham. In the Genesis perspective, the human race originated in the East (3:24; 4:16) and migrated from there to their homelands (11:2). Terah’s family moved from the East (Ur) and Abraham will complete the journey to the family’s true homeland in the following chapters.]
29Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, daughter of Haran, the father of Milcah and Iscah.[#: like Abram, a dialectal variant of the more usual form of the name Sarah. In 17:15, God will change it to Sarah in view of her new task.; #Gn 17:15.]
30Sarai was barren; she had no child.
31Terah took his son Abram, his grandson Lot, son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and brought them out of Ur of the Chaldeans, to go to the land of Canaan. But when they reached Haran, they settled there.[#Jos 24:3; Neh 9:7; Jdt 5:6–9; Acts 7:4.]
32The lifetime of Terah was two hundred and five years; then Terah died in Haran.[#Since Terah was seventy years old when his son Abraham was born (v. 26), and Abraham was seventy-five when he left Haran (12:4), Terah lived in Haran for sixty years after Abraham’s departure. According to the tradition in the Samaritan text, Terah died when he was one hundred and forty-five years old, therefore, in the same year in which Abraham left Haran. This is the tradition followed in Stephen’s speech: Abraham left Haran “after his father died” (Acts 7:4).]