Luke 22

¹Now the feast of Unleavened Bread, called the Passover, was drawing near,[#Mt 26:1–5; Mk 14:1–2; Jn 11:47–53.; #: see note on Mk 14:1.]

²and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people.[#19:47–48; 20:19; Mt 21:46; Mk 12:12; Jn 5:18; 7:30.]

³Then Satan entered into Judas, the one surnamed Iscariot, who was counted among the Twelve,[#Mt 26:14–16; Mk 14:10–11; Jn 13:2, 27.; #: see note on Lk 4:13.; #Acts 1:17.]

⁴and he went to the chief priests and temple guards to discuss a plan for handing him over to them.

⁵They were pleased and agreed to pay him money.

⁶He accepted their offer and sought a favorable opportunity to hand him over to them in the absence of a crowd.

Preparations for the Passover.

⁷When the day of the feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb,[#Ex 12:6, 14–20.]

⁸he sent out Peter and John, instructing them, “Go and make preparations for us to eat the Passover.”

⁹They asked him, “Where do you want us to make the preparations?”

¹⁰And he answered them, “When you go into the city, a man will meet you carrying a jar of water. Follow him into the house that he enters[#: see note on Mk 14:13.]

¹¹and say to the master of the house, ‘The teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’

¹²He will show you a large upper room that is furnished. Make the preparations there.”

¹³Then they went off and found everything exactly as he had told them, and there they prepared the Passover.[#19:32.]

The Last Supper.

¹⁴When the hour came, he took his place at table with the apostles.

¹⁵He said to them, “I have eagerly desired to eat this Passover with you before I suffer,[#: Luke clearly identifies this last supper of Jesus with the apostles as a Passover meal that commemorated the deliverance of the Israelites from slavery in Egypt. Jesus reinterprets the significance of the Passover by setting it in the context of the kingdom of God (Lk 22:16). The “deliverance” associated with the Passover finds its new meaning in the blood that will be shed (Lk 22:20).]

¹⁶for, I tell you, I shall not eat it [again] until there is fulfillment in the kingdom of God.”[#13:29.]

¹⁷Then he took a cup, gave thanks, and said, “Take this and share it among yourselves;[#Because of a textual problem in Lk 22:19–20 some commentators interpret this cup as the eucharistic cup.]

¹⁸for I tell you [that] from this time on I shall not drink of the fruit of the vine until the kingdom of God comes.”

¹⁹Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.”[#22:19c–20] : these words are omitted in some important Western text manuscripts and a few Syriac manuscripts. Other ancient text types, including the oldest papyrus manuscript of Luke dating from the late second or early third century, contain the longer reading presented here. The Lucan account of the words of institution of the Eucharist bears a close resemblance to the words of institution in the Pauline tradition (see 1 Cor 11:23–26). See also notes on Mt 26:26–29; 26:27–28; and Mk 14:22–24.; #24:30; Acts 27:35.]

²⁰And likewise the cup after they had eaten, saying, “This cup is the new covenant in my blood, which will be shed for you.[#Ex 24:8; Jer 31:31; 32:40; Zec 9:11.]

The Betrayal Foretold.

²¹“And yet behold, the hand of the one who is to betray me is with me on the table;[#Ps 41:10; Mt 26:21–25; Mk 14:18–21; Jn 13:21–30.]

²²for the Son of Man indeed goes as it has been determined; but woe to that man by whom he is betrayed.”

²³And they began to debate among themselves who among them would do such a deed.

The Role of the Disciples.

²⁴Then an argument broke out among them about which of them should be regarded as the greatest.[#The Gospel of Luke presents a brief farewell discourse of Jesus; compare the lengthy farewell discourses and prayer in Jn 13–17.; #9:46; Mt 18:1; Mk 9:34.]

²⁵He said to them, “The kings of the Gentiles lord it over them and those in authority over them are addressed as ‘Benefactors’;[#: this word occurs as a title of rulers in the Hellenistic world.; #Mt 20:25–27; Mk 10:42–44; Jn 13:3–16.]

²⁶but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant.[#Mt 23:11; Mk 9:35.]

²⁷For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves.

²⁸It is you who have stood by me in my trials;

²⁹and I confer a kingdom on you, just as my Father has conferred one on me,[#12:32.]

³⁰that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel.[#Mt 19:28.]

Peter’s Denial Foretold.

³¹“Simon, Simon, behold Satan has demanded to sift all of you like wheat,[#Jesus’ prayer for Simon’s faith and the commission to strengthen his brothers anticipates the post-resurrectional prominence of Peter in the first half of Acts, where he appears as the spokesman for the Christian community and the one who begins the mission to the Gentiles (Acts 10–11).; #: literally, “you.” The translation reflects the meaning of the Greek text that uses a second person plural pronoun here.; #Jb 1:6–12; Am 9:9.]

³²but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.”

³³He said to him, “Lord, I am prepared to go to prison and to die with you.”[#22:54.]

³⁴But he replied, “I tell you, Peter, before the cock crows this day, you will deny three times that you know me.”[#22:54–62.]

Instructions for the Time of Crisis.

³⁵He said to them, “When I sent you forth without a money bag or a sack or sandals, were you in need of anything?” “No, nothing,” they replied.[#9:3; 10:4; Mt 10:9–10; Mk 6:7–9.]

³⁶He said to them, “But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one.[#22:49.; #In contrast to the ministry of the Twelve and of the seventy-two during the period of Jesus (Lk 9:3; 10:4), in the future period of the church the missionaries must be prepared for the opposition they will face in a world hostile to their preaching.]

³⁷For I tell you that this scripture must be fulfilled in me, namely, ‘He was counted among the wicked’; and indeed what is written about me is coming to fulfillment.”[#Is 53:12.]

³⁸Then they said, “Lord, look, there are two swords here.” But he replied, “It is enough!”[#: the farewell discourse ends abruptly with these words of Jesus spoken to the disciples when they take literally what was intended as figurative language about being prepared to face the world’s hostility.]

The Agony in the Garden.

³⁹Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him.

⁴⁰When he arrived at the place he said to them, “Pray that you may not undergo the test.”[#22:46.]

⁴¹After withdrawing about a stone’s throw from them and kneeling, he prayed,[#Heb 5:7–8.]

⁴²saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.” [[#Mt 6:10.; #These verses, though very ancient, were probably not part of the original text of Luke. They are absent from the oldest papyrus manuscripts of Luke and from manuscripts of wide geographical distribution.]

⁴³And to strengthen him an angel from heaven appeared to him.

⁴⁴He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.]

⁴⁵When he rose from prayer and returned to his disciples, he found them sleeping from grief.

⁴⁶He said to them, “Why are you sleeping? Get up and pray that you may not undergo the test.”[#22:40.]

The Betrayal and Arrest of Jesus.

⁴⁷While he was still speaking, a crowd approached and in front was one of the Twelve, a man named Judas. He went up to Jesus to kiss him.

⁴⁸Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”

⁴⁹His disciples realized what was about to happen, and they asked, “Lord, shall we strike with a sword?”[#22:36.]

⁵⁰And one of them struck the high priest’s servant and cut off his right ear.[#Jn 18:26.]

⁵¹But Jesus said in reply, “Stop, no more of this!” Then he touched the servant’s ear and healed him.[#: only Luke recounts this healing of the injured servant.]

⁵²And Jesus said to the chief priests and temple guards and elders who had come for him, “Have you come out as against a robber, with swords and clubs?[#22:37.]

⁵³Day after day I was with you in the temple area, and you did not seize me; but this is your hour, the time for the power of darkness.”[#19:47; 21:37; Jn 7:30; 8:20; Col 1:13.]

Peter’s Denial of Jesus.

⁵⁴After arresting him they led him away and took him into the house of the high priest; Peter was following at a distance.[#Mt 26:57–58, 69–75; Mk 14:53–54, 66–72; Jn 18:12–18, 25–27.; #22:33.]

⁵⁵They lit a fire in the middle of the courtyard and sat around it, and Peter sat down with them.

⁵⁶When a maid saw him seated in the light, she looked intently at him and said, “This man too was with him.”

⁵⁷But he denied it saying, “Woman, I do not know him.”

⁵⁸A short while later someone else saw him and said, “You too are one of them”; but Peter answered, “My friend, I am not.”

⁵⁹About an hour later, still another insisted, “Assuredly, this man too was with him, for he also is a Galilean.”

⁶⁰But Peter said, “My friend, I do not know what you are talking about.” Just as he was saying this, the cock crowed,

⁶¹and the Lord turned and looked at Peter; and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.”[#Only Luke recounts that . This look of Jesus leads to Peter’s weeping bitterly over his denial (Lk 22:62).; #22:34.]

⁶²He went out and began to weep bitterly.

⁶³The men who held Jesus in custody were ridiculing and beating him.[#Mt 26:67–68; Mk 14:65.]

⁶⁴They blindfolded him and questioned him, saying, “Prophesy! Who is it that struck you?”

⁶⁵And they reviled him in saying many other things against him.

Jesus Before the Sanhedrin.

⁶⁶When day came the council of elders of the people met, both chief priests and scribes, and they brought him before their Sanhedrin.[#Mt 26:59–66; Mk 14:55–64.; #Mt 27:1; Mk 15:1.; #: the word is a Hebraized form of a Greek word meaning a “council,” and refers to the elders, chief priests, and scribes who met under the high priest’s leadership to decide religious and legal questions that did not pertain to Rome’s interests. Jewish sources are not clear on the competence of the Sanhedrin to sentence and to execute during this period.]

⁶⁷They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe,[#Jn 3:12; 8:45; 10:24.]

⁶⁸and if I question, you will not respond.

⁶⁹But from this time on the Son of Man will be seated at the right hand of the power of God.”[#Ps 110:1; Dn 7:13–14; Acts 7:56.]

⁷⁰They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.”

⁷¹Then they said, “What further need have we for testimony? We have heard it from his own mouth.”