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1“Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.[#: at the time of the parousia. : see note on Mt 13:24–30.]
2Five of them were foolish and five were wise.[#: cf. the contrasted “wise man” and “fool” of Mt 7:24, 26 where the two are distinguished by good deeds and lack of them, and such deeds may be signified by the of this parable.]
3The foolish ones, when taking their lamps, brought no oil with them,
4but the wise brought flasks of oil with their lamps.
5Since the bridegroom was long delayed, they all became drowsy and fell asleep.
6At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’
7Then all those virgins got up and trimmed their lamps.
8The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’
9But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’
10While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked.
11Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’[#: cf. Mt 7:21. : cf. Mt 7:23 where the Greek verb is different but synonymous.; #7:21, 23; Lk 13:25–27.]
12But he said in reply, ‘Amen, I say to you, I do not know you.’
13Therefore, stay awake, for you know neither the day nor the hour.[#24:42; Mk 13:33.; #: some scholars see this command as an addition to the original parable of Matthew’s traditional material, since in Mt 25:5 all the virgins, wise and foolish, fall asleep. But the wise virgins are adequately equipped for their task, and stay awake may mean no more than to be prepared; cf. Mt 24:42, 44.]
The Parable of the Talents.
14“It will be as when a man who was going on a journey called in his servants and entrusted his possessions to them.[#Lk 19:12–27.; #: literally, “For just as a man who was going on a journey.” Although the comparison is not completed, the sense is clear; the kingdom of heaven is like the situation here described. Faithful use of one’s gifts will lead to participation in the fullness of the kingdom, lazy inactivity to exclusion from it.]
15To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away. Immediately[#: see note on Mt 18:24.]
16the one who received five talents went and traded with them, and made another five.
17Likewise, the one who received two made another two.
18But the man who received one went off and dug a hole in the ground and buried his master’s money.[#: see note on Mt 13:44.]
19After a long time the master of those servants came back and settled accounts with them.
20The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’[#Although the first two servants have received and doubled large sums, their faithful trading is regarded by the master as fidelity only, compared with now to be given to them. The latter are unspecified. : probably the joy of the banquet of the kingdom; cf. Mt 8:11.]
21His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’[#Lk 16:10.]
22[Then] the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’
23His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’
24Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter;
25so out of fear I went off and buried your talent in the ground. Here it is back.’
26His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter?[#: this man’s inactivity is not negligible but seriously culpable. As punishment, he loses the gift he had received, that is now given to the first servant, whose possessions are already great.]
27Should you not then have put my money in the bank so that I could have got it back with interest on my return?
28Now then! Take the talent from him and give it to the one with ten.
29For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.[#See note on Mt 13:12 where there is a similar application of this maxim.; #13:12; Mk 4:25; Lk 8:18; 19:26.]
30And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’[#See note on Mt 8:11–12.]
The Judgment of the Nations.
31“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne,[#16:27; Dt 33:2 LXX.]
32and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.[#Ez 34:17.; #: before the end the gospel will have been preached throughout the world (Mt 24:14); thus the Gentiles will be judged on their response to it. But the phrase includes the Jews also, for at the judgment “the Son of Man…will repay everyone according to his conduct” (Mt 16:27).]
33He will place the sheep on his right and the goats on his left.
34Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.
35For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me,[#Is 58:7; Ez 18:7.]
36naked and you clothed me, ill and you cared for me, in prison and you visited me.’
37Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?[#will be astonished that in caring for the needs of the sufferers they were ministering to the himself. : cf. Mt 10:42.]
38When did we see you a stranger and welcome you, or naked and clothe you?
39When did we see you ill or in prison, and visit you?’
40And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’[#10:40, 42.]
41Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.[#: cf. 1 Enoch 10:13 where it is said of the evil angels and Semyaza, their leader, “In those days they will lead them into the bottom of the fire—and in torment—in the prison (where) they will be locked up forever.”; #7:23; Lk 13:27.]
42For I was hungry and you gave me no food, I was thirsty and you gave me no drink,[#Jb 22:7; Jas 2:15–16.]
43a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’
44Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’[#The (Mt 25:41) will be likewise astonished that their neglect of the sufferers was neglect of the and will receive from him a similar answer.]
45He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’
46And these will go off to eternal punishment, but the righteous to eternal life.”[#Dn 12:2.]