¹Now these [are] the generations of the sons of Noach (Rest, Consolation) , Shem (name, renown (great reputation; being well-known)) , Ham (hot, heat, brown) , and Yefet (enlarged; fair; persuading) : and unto them were sons born after the flood.

²The sons of Yefet (enlarged; fair; persuading) ; Gomer [complete] (to finish; complete) , and Magog [land of God] (covering; roof; dissolving) , and Madai (a measure; judging; a garment) , and Yavan (deceiver; one who makes sad) , and Tuval (the earth; the world; confusion) , and Meshekh (who is drawn by force) , and Tiras (pleasing) .

³And the sons of Gomer [complete] ; Ashkenaz (a fire that spreads) , and Rigat (remedy; medicine; release; pardon) , and Togarmah [you will break her] (which is all bone) .

⁴And the sons of Yavan; Elishah [God of the coming one] (it is God; the lamb of God: God that gives help) , and Tarshish [yellow jasper] (contemplation; examination) , Kittim (breaking; bruising small; gold; coloring) , and Dodanim (beloved) .

⁵By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

⁶And the sons of Ham (hot, heat, brown) ; Kush (blackness, Cushi (Ethiopian)) , and Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land) , Mizraim, and Put (a bow, a warrior) , and Kena’an (merchant; trader; or that humbles and subdues) .

⁷And the sons of Kush (blackness, Etheopian) ; S’va (a drunkard; that turn) , and Havilah (that suffers pain; that brings forth) , and Savta (a going about or circuiting) , and Ra’amah (greatness; thunder; some sort of evil) , and Savt’kha (that surrounds; that causes wounding) : and the sons of Ra’amah (greatness; thunder; some sort of evil) ; Sh’va (oath) , and D’dan (their breasts; friendship; a judge) .

⁸And Kush (blackness, Etheopian) begat (to be father of; be ancestor of) Nimrod (rebellion) : he began to be a mighty one in the earth.

⁹He was a mighty hunter in place of [in opposition to] the Lord -Yehōvah (Messiah Pre-Incarnate) : For what reason it is said, Even as Nimrod (rebellion) the mighty hunter in place of [in opposition to] the Lord -Yehōvah (Messiah Pre-Incarnate) .

¹⁰And the beginning of his kingdom was Bavel Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity), and Erekh (to extract, or draw out) , and Akkad (A vessel, pitcher, spark) , and Kalneh (Our consummation; all of them) , in the land of Shin’ar (Tooth Town, or City Of Wit) .

¹¹Out of that land went forth Ashur (level plain; over the flames) , and built Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar/Easter/Europa), and the city Rekhovot (wide open spaces; wild places/street, City of Room; Big City), and Kelach (as new, Vigor, completion) ,

¹²And Resen (Head Of A Spring) between Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar / Easter / Europa) and Kelach (as new, Vigor, completion) : the same [is] a great city.

¹³And Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land) begat (to be father of; be ancestor of) Ludim (nativity, generation) , and Anamim (Responding Waters) , and L’havim (Flames or Blades) , and Naftuchim (Openers or Engravers) ,

¹⁴And Patrusim (South Land of Mitzrayim ; interpret dreams) , and Kaftorim (outstretched hand; cup) .

¹⁵And Kena’an (merchant; trader; or that humbles and subdues) begat (to be father of; be ancestor of) Tzidon (hunting; fishing) his firstborn, and Het (terror) ,

¹⁶And the Y’vusi (Trampled Underfoot) , and the Emori (The Talkers) , and the Girgashi (dwelling on a clayish soil) ,

¹⁷And the Hivi (villagers) , and the ‘Arki (to go away, to gnaw) , and the Sini (thorn, sharpen; [pos. the Chinese]) ,

¹⁸And the Arvadi (wander, restlessly, roam) , and the Tz’mari (Wooly Boys) , and the Hamati (putrid, grow rancid; fortress) : and afterward were the families of the Kena’ani (low/humbled ones; merchants) spread abroad.

¹⁹And the border of the Kena’ani (low/humbled ones; merchants) was from Tzidon (hunting; fishing; venison; Hunter’s Lodge, Provision Storage, Harbor Master, or even Judge Of The Si) , as youi come to G’rar (a lodging place, Sojourning, slime, be a stranger, stir up wars, or be afraid, stand in awe) , unto ‘Azah (Strong Place, fortified place) ; as youi go, unto S’dom (burning, denotes penal constrictions around the ankles) , and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear) , and Admah (red or ruddy (reddish hair or complexion) ground) , and Tzvoyim (speckled, Multifariously Colored, or Fingers) , even unto Lesha (fissure; To Be Viewed, To Be Blinded, or To Be Played With; bursting forth) .

²⁰These [are] the sons of Ham (hot, burnt, heat, brown) , after their families, after their tongues, in their countries, [and] in their nations.

²¹Unto Shem (Name or Fame; the entire essence of a person) also, the father of all the children of ‘Ever (the region beyond; pass over, through, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself) , the brother of Yefet (terror, enlarged; fair; persuading, opened; Wide Spreading) the elder, even to him were [children] born.

²²The children of Shem (name, renown (great reputation; being well-known)) ; ‘‘Eilam [eternity] (Hidden; Young Man or Always; Perhaps alluding to hidden secrets of the future) , and Ashur (level plain; over the flames) , and Arpakhshad, and Lud [strife] (no real meaning in Hebrew; possibly: to turn aside; strife) , and Aram (citadel, palace; elevated, lifted up) .

²³And the children of Aram (citadel, palace; elevated, lifted up) ; ‘Utz (deep contemplation on reality and justice) , and Hul (be firm, endure) , and Geter (Circle Of The Winepress) , and Mash (Extend) .

²⁴And Arpakhshad (meaning unknown; pos. reference to a “stronghold of the Kasdim [Kasdim [clod-breakers]] [Sorcerers]) begat (to be father of; be ancestor of) Shelach (Sent Out, Branch or Javelin; to prosper, rest) ; and Shelach (Sent Out, Branch or Javelin; to prosper, rest) begat (to be father of; be ancestor of) ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself) .

²⁵And unto ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself) were born two sons: the name of one was Peleg (Division or Divider; specif. channel or canal) ; for in his days was the earth divided; and his brother’s name [was] Yoktan (He Will Be Made Small; insignificant) .

²⁶And Yoktan (He Will Be Made Small; insignificant) begat (to be father of; be ancestor of) Almodad (Who Does God Love? or: How God Loves!) , and Shelef (Drawn Out) , and Hatzar-Mavet (Village Of Death; drawn out of death; mostly of a form or shape that starts out small and grows larger, like a trumpet) , and Yerach (Moon; or possibly Wanderer) ,

²⁷And Hadoram (Exalted Glory, or (seen as a plural) Honors/ Splendors/ Ornaments) , and Uzal (Take Off or Vanish) , and Diklah (Date-Tree, Palm, the idea of rocking to and fro in the air) ,

²⁸And ‘Oval (To be Bare, stripped off [leaves]; No Cloud / Clear Skies) , and Avima’el (What A Father Is God [EL]) , and Sh’va (splinters, flame) ,

²⁹And Ofir (Coast Of Riches or Mark Of Wealth; possibly: ashes, covering bandage) , and Havilah (Languishing Village, or Exhausted Revelation; oneself; worship; to tell, to make known; tent, village; means collect or gather; strength; Bringing Forth, Trembling) , and Yovav (To Call Shrilly) : all these [were] the sons of Yoktan (He Will Be Made Small; insignificant) .

³⁰And their dwelling was from Mesha [deliverance] (Retreat; also: to feel, as in touch and recognize) , as youi go unto S’far (Counting or Calculating) to the mount in the east.

³¹These [are] the sons of Shem (name, renown (great reputation; being well-known)) , after their families, after their tongues, in their lands, after their nations.

³²These [are] the families of the sons of Noach (Rest, Consolation) , after their generations, in their nations: and by these were the nations divided in the earth after the flood.